Will this Benedictine reform-of-the-reform mean that every Catholic parish will soon have at least one Sunday celebration of mass in Latin, using the Missal of John XXIII? It seems unlikely, not least because very few priests today are competent Latinists. But in those places where the Latin mass of 1962 is celebrated reverently and without nostalgic accretions (lace-bedecked older vestments, for example), it will be a source of spiritual nourishment for the minority that prefers this way of worship, even as it introduces a new generation to what will be, for them, a new form of liturgy. In international settings, the use of this rite in Latin may help revive that ancient tongue as a common Catholic language for common worship--no small matter in an increasingly diverse and pluralistic church. Among scholars and parish clergy alike, the more widespread celebration of mass according to the Missal of John XXIII may prove to be the reformist magnet that Benedict XVI wants it to be, encouraging those who are already at work re-sacralizing the liturgy.
And the net result, over time? Almost certainly not "Latin days are here again" in every Catholic parish but rather a more reverent, more prayerful celebration of mass according to a reformed missal of 1970--and according to what the Second Vatican Council actually prescribed.
Monday, June 23, 2008
Weigel on Church Latin : Sic et Non
"Latin Days Are Here Again?" George Weigel asks, Are they? Well, sic et non:
Posted by W. at 10:43 AM