Healing of the Paralytic

One of my favorite readings is today: The Healing of the Paralytic. Here are some thoughts on the event of his healing and the impact his "friends" had.

As Lent Approaches

"Lent: Why the Christian Must Deny Himself" (by a Benedictine brother) is good reading and preparation for the weeks ahead.

Communion and Liberation : A Witness to His Beauty

"Being a Witness in the World to the Beauty of Knowing Christ."
(Skip to minute 16.)

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Obama and Mexico City

Now that President Obama has ended the Mexico City Policy, others will not get the same chance.

Pope Leo on Coffee

Recently found this from Pope Leo XIII:

And, last, delicious fragrance of the East!

With cups of steaming Mocha close the feast;

But taste the amber with a lingering lip

No hasty draught! t'was made for gods to sip!

Now if you diet thus, why, I'll engage,

You've found the secret of a green old age.

MLK Day and Abortion

With two events in mind, MLK Day and the upcoming anniversary of the Roe v. Wade decision, here is an essay from undergrad days. Though I would rephrase certain parts, the main argument still holds.


Language and Liberty

This country recently commemorated two events: Martin Luther King, Jr. Day and the ... anniversary of Roe v. Wade. They are related by similar concerns: freedom and equality for all. Recalling the former sheds some light on the latter.

The fundamental source of King’s message is “the moral law or the law of God.” This law binds all humans in granting liberty and demanding justice. As history has shown, unfortunately, man-made law does not always conform to this greater and higher law. When a law, as Rev. King put it, is “out of harmony” with the universal law, it is an “unjust law” and thus no law at all. During the American experience, there have been many unjust laws. In fact, this country was founded in response to unjust laws.

Rooting himself in a tradition that incorporates America’s Founding Fathers, King suggested a response: disobedience. However, the disobedience of King is not a license to do anything. It is a morally-superior response to grave injustice. He writes, “One who breaks an unjust law must do it openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.”

This disobedience of King is his extremism. It is a truly morally-uplifting extremism. For King, the question “is not whether we will be extremists, but what kind of extremist will we be.” This sense of action rooted in justice harkens back to the abolitionists of the mid-1800s. “I will be as harsh as truth,” David Walker wrote in 1831, “and as uncompromising as justice.” Faced with the great deprivation of rights in the battle against slavery, Walker continued to voice his commitment to endure and persevere against any and all injustice, “On this subject [of slavery] I do not wish to think, or speak, or write with moderation....I am in earnest—I will not equivocate –I will not excuse—I will not retreat a single inch—and I will be heard.” I am sure King felt the same sentiment and passion for his cause of true justice and liberty for all.

The Declaration of Independence asserts that “all men are created equal” with the same “unalienable rights” of “life, liberty, and the pursuit of happiness.” Slavery and many laws of the early and mid-1900s were not in harmony with this truth of the Declaration and this is what King and Walker attested to.

They were arguing against a system at odds with itself. The black American was considered a “subordinate and inferior class of being,” “an article of property,” and even “not a person.” This abuse of language was the legal foundation upon which racist attitudes could translate into discrimination and acts of evil. What happened to “all men are created equal”?

The abuse of language is part of what happened. “When words lose their meaning,” Confucius once said, “peoples lose their liberty.” This is probably one of the greatest evils of man: Deny the full personhood or humanity of those we do not like and then we have the legal justification to discriminate, segregate, enslave, and even murder in mass numbers (e.g., the Holocaust).

Before being elected President, Abraham Lincoln joined in the debate over the evil of slavery: “‘A house divided against itself cannot stand.’ I believe this government cannot endure permanently half slave and half free.” He went on to later voice his concern over the abuse of language and the relative manner by which men selectively acknowledged humanity in others: “I should like to know if taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop. If one man says it does not mean a Negro, why not another say it does not mean some other man?”

Some other man? Yes. Today, society has found another, but this time, this “other” is a baby. The unborn baby! The humanity of the child in the womb is unquestionably affirmed by science. The zygote “results from fertilization of an oocyte by a sperm and is the beginning of a human being.” (The Developing Human: Clinically Oriented Embryology, 1) Besides, what else could the entity be? If the natural and physical source is human (the mother and father), then the result (the new life) will be human. Basic common sense. Thus, the entity in the womb who is often torn apart in an abortion is none other than a little defenseless child, the most vulnerable of all human life. What do these issues all have to do with each other, one might ask?

The answer is simple. The attempt to redefine a human person, whether it is with regard to black Americans, Jews, or even the child in the womb, is nothing but “semantic gymnastics,” as one critic (William Brennan) put it. Again, the words of Confucius reveal great wisdom, “When words lose their meaning, peoples lose their liberty.” And, I might add, their lives!

One should never forget where our rights and privileges come from. The rights to property, free speech, religion, liberty, etc. are great, but what roots them? It is the right to life. It is my right to keep and maintain my life which no one on earth has sovereignty over. Sincere and unbiased seekers of justice and liberty must acknowledge that at conception, a new human being is present. Since this new being is human, all rights predicated to a human as basic must be predicated to all humans, whether they be Black, Jewish, disabled, elderly, or even a young human in the womb. This young human being is a person with rights that must be protected. What good are all the other rights if we forego the right to life? It is the right upon which all others are rooted. Without it, the others are worthless.

Rev. King had a dream where “all men...would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.” It is a dream where the nation’s people would “not be judged by the color of their skin but by the content of their character.” Today, we still face the test of our character. We made it through the evils of slavery and racist laws. Now, we face the test with abortion. How we treat the defenseless is a true mark of our character. With slavery and the Holocaust, this country was involved in bloody wars. The same need not happen to save the unborn child. However, true seekers of justice for all will not back down. The question is not whether we will be extremists, but what kind of extremist we will be. We do not wish to think, or speak, or write with moderation. We are in earnest. We will not equivocate. We will not excuse. We will not retreat a single inch. And we will be heard: Direct abortions are the unjust killing of innocent human beings, of little children! Life is not negotiable and neither are the passions and principles of those who truly seek liberty and justice for all, as we will be as harsh as truth and as uncompromising as justice!

Fr. Neuhaus, RIP

Fr. Richard John Neuhaus, RIP

We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already underway. The work of dying well is, in largest part, the work of living well. Most of us are at ease in discussing what makes for a good life, but we typically become tongue-tied and nervous when the discussion turns to a good death. As children of a culture radically, even religiously, devoted to youth and health, many find it incomprehensible, indeed offensive, that the word “good” should in any way be associated with death. Death, it is thought, is an unmitigated evil, the very antithesis of all that is good.

Death is to be warded off by exercise, by healthy habits, by medical advances. What cannot be halted can be delayed, and what cannot forever be delayed can be denied. But all our progress and all our protest notwithstanding, the mortality rate holds steady at 100 percent.

Death is the most everyday of everyday things. It is not simply that thousands of people die every day, that thousands will die this day, although that too is true. Death is the warp and woof of existence in the ordinary, the quotidian, the way things are. It is the horizon against which we get up in the morning and go to bed at night, and the next morning we awake to find the horizon has drawn closer. From the twelfth-century Enchiridion Leonis comes the nighttime prayer of children of all ages: “Now I lay me down to sleep, I pray thee Lord my soul to keep; if I should die before I wake, I pray thee Lord my soul to take.” Every going to sleep is a little death, a rehearsal for the real thing.

Update:
Here is a video interview with Fr. Neuhaus on his book As I Lay Dying: Meditations upon Returning. Well worth watching or listening to.

Romania Still Has Saints

God Also Was a Cave-Man?

This sketch of the human story began in a cave; the cave which popular science associates with the cave-man and in which practical discovery has really found archaic drawings of animals. The second half of human history, which was like a new creation of the world, also begins in a cave. There is even a shadow of such a fancy in the fact that animals were again present; for it was a cave used as a stable by the mountaineers of the uplands about Bethlehem; […] It was here that a homeless couple had crept underground with the cattle when the doors of the crowded caravanserai had been shut in their faces; and it was here beneath the very feet of the passersby, in a cellar under the very floor of the world, that Jesus Christ was born. But in that second creation there was indeed something symbolical in the roots of the primeval rock or the horns of the prehistoric herd. God also was a Cave-Man, and had also traced strange shapes of creatures, curiously colored upon the wall of the world; but the pictures that he made had come to life.

--G. K. Chesterton

Merry Christmas : All Love and Mercy

I am unable to fear a God who makes himself so little for me ... I love him! ... for he is all love and mercy.

--St. Therese of Lisieux

There Is a Santa Claus

"Yes, Aquinas, There Is a Santa Claus." A very fun read, especially if you are familiar with St. Thomas.

But Your God Is Your Belly

Listen to him as he says, With someone who has a proud eye and a greedy heart I shall not eat. [...] As you celebrate my coming, you honor me with your lips, but your heart is far from me. You do not worship me, but your god is your belly and your glory is in your shame. Unhappy is the person who worships pleasure of the body and the emptiness of worldly glory; but happy the people whose God is the Lord.

--St. Bernard, On the Lord's Advent: Sermon Three: "On the Seven Pillars" (2)

What Not to Give This Christmas : Staying out of the Doghouse

Stay out of the Doghouse this Christmas.

An Enduring Advent : On Not Living "Before" or "After" Christ

"It is Advent. ... The first thing we have to accept is, ever and again, this reality of an enduring Advent. If we do that, we shall begin to realize that the borderline between 'before Christ' and 'after Christ' does not run through historical time, ... it runs through our own hearts. Insofar as we are living on a basis of selfishness, or egoism, then even today we are 'before Christ'. But in this time of Advent, let us ask the Lord to grant that we may live less and less 'before Christ', and certainly not 'after Christ', but truly with Christ and in Christ: with him who is indeed Christ yesterday, today, and forever (Heb 13.8). Amen."

-Joseph Ratzinger, First Sermon, What It Means to Be a Christian (40)

Obama and Kennedy : Economically I Hope So

With all the talk about President-elect Obama being another Kennedy, here's to hoping he embraces and promotes these aspects of President John F. Kennedy:

But the most direct and significant kind of Federal action aiding economic growth is to make possible an increase in private consumption and investment demand--to cut the fetters which hold back private spending. In the past, this could be done in part by the increased use of credit and monetary tools, but our balance of payments situation today places limits on our use of those tools for expansion. It could also be done by increasing Federal expenditures more rapidly than necessary, but such a course would soon demoralize both the Government and our economy. If Government is to retain the confidence of the people, it must not spend more than can be justified on grounds of national need or spent with maximum efficiency. [...]

The final and best means of strengthening demand among consumers and business is to reduce the burden on private income and the deterrents to private initiative which are imposed by our present tax system; and this administration pledged itself last summer to an across-the-board, top-to-bottom cut in personal and corporate income taxes to be enacted and become effective in 1963.

I am not talking about a "quickie" or a temporary tax cut, which would be more appropriate if a recession were imminent. Nor am I talking about giving the economy a mere shot in the arm, to ease some temporary complaint. I am talking about the accumulated evidence of the last 5 years that our present tax system, developed as it was, in good part, during World War II to restrain growth, exerts too heavy a drag on growth in peace time; that it siphons out of the private economy too large a share of personal and business purchasing power; that it reduces the financial incentives for personal effort, investment, and risk-taking.

In short, to increase demand and lift the economy, the Federal Government's most useful role is not to rush into a program of excessive increases in public expenditures, but to expand the incentives and opportunities for private expenditures.

[...]

[A]ny new tax legislation enacted next year should meet the following three tests:

First, it should reduce net taxes by a sufficiently early date and a sufficiently large amount to do the job required. [...]

Second, the new tax bill must increase private consumption as well as investment. [...] But that after-tax income could and should be greater, providing stronger markets for the products of American industry. When consumers purchase more goods, plants use more of their capacity, men are hired instead of laid off, investment increases and profits are high.

Corporate tax rates must also be cut to increase incentives and the availability of investment capital. [...]

Our true choice is not between tax reduction, on the one hand, and the avoidance of large Federal deficits on the other. It is increasingly clear that no matter what party is in power, so long as our national security needs keep rising, an economy hampered by restrictive tax rates will never produce enough revenue to balance our budget just as it will never produce enough jobs or enough profits. [...]

In short, it is a paradoxical truth that tax rates are too high today and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now. The experience of a number of European countries and Japan have borne this out. This country's own experience with tax reduction in 1954 has borne this out. And the reason is that only full employment can balance the budget, and tax reduction can pave the way to that employment. The purpose of cutting taxes now is not to incur a budget deficit, but to achieve the more prosperous, expanding economy which can bring a budget surplus.

I repeat: our practical choice is not between a tax-cut deficit and a budgetary surplus. It is between two kinds of deficits: a chronic deficit of inertia, as the unwanted result of inadequate revenues and a restricted economy; or a temporary deficit of transition, resulting from a tax cut designed to boost the economy, increase tax revenues, and achieve--and I believe this can be done--a budget surplus. The first type of deficit is a sign of waste and weakness; the second reflects an investment in the future.

[...]

This Nation can afford to reduce taxes, we can afford a temporary deficit, but we cannot afford to do nothing. For on the strength of our free economy rests the hope of all free nations. We shall not fail that hope, for free men and free nations must prosper and they must prevail.

-President Kennedy's "Address at the Economic Club of New York, December 14th, 1962"

Veteran's Day

"When you go home

Tell them for us and say

For your tomorrow

We gave our today."

Thank a vet!

Vote Early, Vote Often?

Not that this necessarily decided the election, but something is wrong.



Here is to hoping that there will be good change in the amount of election fraud that goes on.

Itching Ears

Apparently, the time is already here:

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths. (2 Tim. 4.3-4)

I guess it is back to being the loyal opposition.