An Enduring Advent : On Not Living "Before" or "After" Christ

"It is Advent. ... The first thing we have to accept is, ever and again, this reality of an enduring Advent. If we do that, we shall begin to realize that the borderline between 'before Christ' and 'after Christ' does not run through historical time, ... it runs through our own hearts. Insofar as we are living on a basis of selfishness, or egoism, then even today we are 'before Christ'. But in this time of Advent, let us ask the Lord to grant that we may live less and less 'before Christ', and certainly not 'after Christ', but truly with Christ and in Christ: with him who is indeed Christ yesterday, today, and forever (Heb 13.8). Amen."

-Joseph Ratzinger, First Sermon, What It Means to Be a Christian (40)

Obama and Kennedy : Economically I Hope So

With all the talk about President-elect Obama being another Kennedy, here's to hoping he embraces and promotes these aspects of President John F. Kennedy:

But the most direct and significant kind of Federal action aiding economic growth is to make possible an increase in private consumption and investment demand--to cut the fetters which hold back private spending. In the past, this could be done in part by the increased use of credit and monetary tools, but our balance of payments situation today places limits on our use of those tools for expansion. It could also be done by increasing Federal expenditures more rapidly than necessary, but such a course would soon demoralize both the Government and our economy. If Government is to retain the confidence of the people, it must not spend more than can be justified on grounds of national need or spent with maximum efficiency. [...]

The final and best means of strengthening demand among consumers and business is to reduce the burden on private income and the deterrents to private initiative which are imposed by our present tax system; and this administration pledged itself last summer to an across-the-board, top-to-bottom cut in personal and corporate income taxes to be enacted and become effective in 1963.

I am not talking about a "quickie" or a temporary tax cut, which would be more appropriate if a recession were imminent. Nor am I talking about giving the economy a mere shot in the arm, to ease some temporary complaint. I am talking about the accumulated evidence of the last 5 years that our present tax system, developed as it was, in good part, during World War II to restrain growth, exerts too heavy a drag on growth in peace time; that it siphons out of the private economy too large a share of personal and business purchasing power; that it reduces the financial incentives for personal effort, investment, and risk-taking.

In short, to increase demand and lift the economy, the Federal Government's most useful role is not to rush into a program of excessive increases in public expenditures, but to expand the incentives and opportunities for private expenditures.

[...]

[A]ny new tax legislation enacted next year should meet the following three tests:

First, it should reduce net taxes by a sufficiently early date and a sufficiently large amount to do the job required. [...]

Second, the new tax bill must increase private consumption as well as investment. [...] But that after-tax income could and should be greater, providing stronger markets for the products of American industry. When consumers purchase more goods, plants use more of their capacity, men are hired instead of laid off, investment increases and profits are high.

Corporate tax rates must also be cut to increase incentives and the availability of investment capital. [...]

Our true choice is not between tax reduction, on the one hand, and the avoidance of large Federal deficits on the other. It is increasingly clear that no matter what party is in power, so long as our national security needs keep rising, an economy hampered by restrictive tax rates will never produce enough revenue to balance our budget just as it will never produce enough jobs or enough profits. [...]

In short, it is a paradoxical truth that tax rates are too high today and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now. The experience of a number of European countries and Japan have borne this out. This country's own experience with tax reduction in 1954 has borne this out. And the reason is that only full employment can balance the budget, and tax reduction can pave the way to that employment. The purpose of cutting taxes now is not to incur a budget deficit, but to achieve the more prosperous, expanding economy which can bring a budget surplus.

I repeat: our practical choice is not between a tax-cut deficit and a budgetary surplus. It is between two kinds of deficits: a chronic deficit of inertia, as the unwanted result of inadequate revenues and a restricted economy; or a temporary deficit of transition, resulting from a tax cut designed to boost the economy, increase tax revenues, and achieve--and I believe this can be done--a budget surplus. The first type of deficit is a sign of waste and weakness; the second reflects an investment in the future.

[...]

This Nation can afford to reduce taxes, we can afford a temporary deficit, but we cannot afford to do nothing. For on the strength of our free economy rests the hope of all free nations. We shall not fail that hope, for free men and free nations must prosper and they must prevail.

-President Kennedy's "Address at the Economic Club of New York, December 14th, 1962"

Veteran's Day

"When you go home

Tell them for us and say

For your tomorrow

We gave our today."

Thank a vet!

Vote Early, Vote Often?

Not that this necessarily decided the election, but something is wrong.



Here is to hoping that there will be good change in the amount of election fraud that goes on.

Itching Ears

Apparently, the time is already here:

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths. (2 Tim. 4.3-4)

I guess it is back to being the loyal opposition.

Election 2008 : Some Thoughts

Things to consider before you vote:

"When Does Human Life Begin? A Scientific Perspective"

"Obama's Abortion Extremism" by Robert George

"Obama and Infanticide" by Robert George

If you are pro-life and voting for Sen. Obama, then you should consider the arguments put forth by George Weigel in:

"Pro-Life Catholics For Obama: Should abortion be the litmus test for political support?"

and his follow-up response to certain critics in:

"Flawed Thinking: Why pro-life Catholic intellectuals are wrong."

The Voters Guides for Serious Christians by Catholic Answers

If you want to know why the financial crisis happened ... and will continue if certain actions go mostly unknown and thus with impunity, then read this: "Why the Loan Crisis Happened."

Short answer: government attempts (CRA) in the 90's to "spread the wealth" without sufficient consideration of the way markets work, government penalties against banks that would not risk the dangers of loaning to people that normally could not qualify for loans, donations from Fannie Mae and Freddie Mac to "key" senators, a lack of proper oversight as certain former Clinton administration officials and supporters "earned" millions of dollars through Fannie and Freddie, and Democrat resistance to Republican attempts to fix these problems (in the 90's but more thoroughly from 2003-2007, one of whom was Sen. John McCain in 2005).

And lastly, consider these questions and thoughts:

The picture on this page is an untouched photograph of a being that has been within its mother for 20 weeks. Please do me the favor of looking at it carefully.

Have you any doubt that it is a human being?

If you do not have any such doubt, have you any doubt that it is an innocent human being?

If you have no doubt about this either, have you any doubt that the authorities in a civilized society are duty—bound to protect this innocent human being if anyone were to wish to kill it?

If your answer to this last query is negative, that is, if you have no doubt that the authorities in a civilized society would be duty—bound to protect this innocent human being if someone were to wish to kill it, I would suggest—even insist—that there is not a lot more to be said about the issue of abortion in our society. It is wrong, and it cannot—must not—be tolerated.

But you might protest that all of this is too easy. Why, you might inquire, have I not delved into the opinion of philosophers and theologians about the matter? And even worse: Why have I not raised the usual questions about what a "human being" is, what a "person" is, what it means to be "living," and such? People who write books and articles about abortion always concern themselves with these kinds of things. Even the justices of the Supreme Court who gave us "Roe v. Wade" address them. Why do I neglect philosophers and theologians? Why do I not get into defining "human being," "person," "living," and the rest? Because, I respond, I am sound of mind and endowed with a fine set of eyes, into which I do not believe it is well to cast sand. I looked at the photograph, and I have no doubt about what I saw and what are the duties of a civilized society if what I saw is in danger of being killed by someone who wishes to kill it or, if you prefer, someone who "chooses" to kill it. In brief: I looked, and I know what I saw.

But what about the being that has been in its mother for only 15 weeks or only 10? Have you photographs of that too? Yes, I do. However, I hardly think it necessary to show them. For if we agree that the being in the photograph printed on this page is an innocent human being, you have no choice but to admit that it may not be legitimately killed even before 20 weeks unless you can indicate with scientific proof the point in the development of the being before which it was other than an innocent human being and, therefore, available to be legitimately killed. Nor have Aristotle, Aquinas or even the most brilliant embryologists of our era or any other era been able to do so. If there is a time when something less than a human being in a mother morphs into a human being, it is not a time that anyone has ever been able to identify, though many have made guesses. However, guesses are of no help. A man with a shotgun who decides to shoot a being that he believes may be a human being is properly hauled before a judge. And hopefully, the judge in question knows what a "human being" is and what the implications of someone's wishing to kill it are. The word "incarceration" comes to mind.

However, we must not stop here. The matter becomes even clearer and simpler if you obtain from the National Geographic Society two extraordinary DVDs. One is entitled "In the Womb" and illustrates in color and in motion the development of one innocent human being within its mother. The other is entitled "In the Womb—Multiples" and illustrates in color and in motion the development of two innocent human beings—twin boys—within their mother. If you have ever allowed yourself to wonder, for example, what "living" means, these two DVDs will be a great help. The one innocent human being squirms about, waves its arms, sucks its thumb, smiles broadly and even yawns; and the two innocent human beings do all of that and more:

They fight each other. One gives his brother a kick, and the other responds with a sock to the jaw. If you can convince yourself that these beings are something other than innocent and living human beings (perhaps "mere clusters of tissues," as one national newsmagazine suggests), you have a problem far more basic than merely not appreciating the wrongness of abortion. And that problem is—forgive me—self—deceit in a most extreme form.

Adolf Hitler convinced himself and his subjects that Jews and homosexuals were other than human beings. Joseph Stalin did the same as regards Cossacks and Russian aristocrats. And this despite the fact that Hitler and his subjects had seen both Jews and homosexuals with their own eyes, and Stalin and his subjects had seen both Cossacks and Russian aristocrats with theirs. Happily, there are few today who would hesitate to condemn in the roundest terms the self—deceit of Hitler, Stalin or even their subjects to the extent that their subjects could have done something to end the madness and protect living, innocent human beings.

It is high time to stop pretending that we do not know what this nation of ours is allowing—and approving—with the killing each year of more than 1,600,000 innocent human beings within their mothers. We know full well that to kill what is clearly seen to be an innocent human being or what cannot be proved to be other than an innocent human being is as wrong as wrong gets. Nor can we honorably cover our shame (1) by appealing to the thoughts of Aristotle or Aquinas on the subject, inasmuch as we are all well aware that their understanding of matters embryological was hopelessly mistaken, (2) by suggesting that "killing" and "choosing to kill" are somehow distinct ethically, morally or criminally, (3) by feigning ignorance of the meaning of "human being," "person," "living," and such, (4) by maintaining that among the acts covered by the right to privacy is the act of killing an innocent human being, and (5) by claiming that the being within the mother is "part" of the mother, so as to sustain the oft—repeated slogan that a mother may kill or authorize the killing of the being within her "because she is free to do as she wishes with her own body."

One day, please God, when the stranglehold on public opinion in the United States has been released by the extremists for whom abortion is the center of their political and moral life, our nation will, in my judgment, look back on what we have been doing to innocent human beings within their mothers as a crime no less heinous than what was approved by the Supreme Court in the "Dred Scott Decision" in the 19th century, and no less heinous than what was perpetrated by Hitler and Stalin in the 20th. There is nothing at all complicated about the utter wrongness of abortion, and making it all seem complicated mitigates that wrongness not at all. On the contrary, it intensifies it.

Do me a favor. Look at the photograph again. Look and decide with honesty and decency what the Lord expects of you and me as the horror of "legalized" abortion continues to erode the honor of our nation. Look, and do not absolve yourself if you refuse to act.

Edward Cardinal Egan Archbishop of New York

I disagree with Sen. John McCain on some key issues but it is clear to me that Sen. Obama is a worse choice for this country. So though I know I will not like some policies a President McCain will seek to enact and since I also know I will not like most policies and vision a President Obama will pursue, Sen. John McCain will get my vote.

Vote McCain-Palin 2008